Professionals and business people the opportunity to acquire true learning skills and master the technology of Talmudic learning. We need to develop new world-views and imbibe Torah thought and values into the very core of their identities. The disruption of educational methodology Educational method has been disrupted. The way we learn will in the future will not be a linear continuation from the past. The quick, free and global diffusion of information that the Internet provides has revolutionized how young people learn. Students, accessing information on line, no longer need teac..
We run the risk of losing the Halachik soul of our Jewishness even as we become increasingly meticulous in the observance of halachik detail. We need coaches and mentors, leaders who live and act as Jewish princes and princesses, and who have the talent and the courage to teach this to the world. Halacha vs. halacha Yes, halacha (with a small h) omits many important principles. These principles are however included in Halacha (with a capital H). What is the difference between Halacha and halacha? What important practices does halacha leave out of..
Halacha is a discipline of logical, deductive methodology by which we extrapolate G-d's expectations of us in situations not already defined in prior written works. The precision with which we practice this discipline determines the accuracy with which we can know G-d's expectations of us in any given situation. Halacha and History The Torah is a book of halacha (G-d's expectations of His people), not a work of history. As such it ought to have opened with the first formal mitzvah given to the Jewish people in this week's parsha and not with the Creati..
G-d doesn't do miracles to impress or convince us, He performs miracles to communicate with us, and through this communication He sparks our emunah and keeps it glowing. The Conversation Emunah (faith), a property embedded deep in every Jewish soul, does not spontaneously ignite; it needs to be triggered. Conversation with G-d is what triggers faith. When we converse with friends we feel connected to them and we do not need proofs that our connection is real. In just the same way when we are in conversation with G-d we do not need proofs either, we are in a trueem..
Through the practice of Shemita more than through any other mitzvah, we define who we are and what the values are that truly drive our choices. Shemita - core to our world-view The structure of Parshas Behar is symphonic. It is the Parsha's very structure however that raises a crucial question about its opening movement. The answer to this question immutably changes our view of the Shemita Laws, the parsha and the way we, as Jews, see the world. Rashi (Vayikra 25:1) explains why the Parsha opens by referencing Mt. Sinai as the place (and the time) that the laws of the Shemi..
When these six factors are in place, a man cannot help but fall in love and stay in love with his wife; a love that is deep, profound and able to heal even the most savage of wounds. Healing grief Any significant loss causes grief and needs healing. Elisabeth Kübler-Ross, in her 1969 book, The Five Stages of Grief, outlines the process of healing and suggests its five steps: denial, anger, bargaining, depression, and finally acceptance. She does not deal with the way people of strong faith manage loss and how they can often accelerate the process or omit some of its steps, at time..
This, the second in the series of essays on relationships, focuses not on man-woman relationships, but on the deep and unique relationship between a father and son. We will see how differently three men view fatherhood, how that was affected by their world views, and specifically the way they each experience beauty. Three World Views Noach's three sons' different world-views affected their views of fatherhood too. We see those different views play out in the scene of Noach's degrading fit of drunkenness. Cham mocks his father, harasses him and abuses him. Shem and Yeffet cover ..
Should Women Read the Megilah? Gaps between the roles and competencies of modern men and women have narrowed. There are not that many areas in which, as a generalization, one gender consistently outperforms the other. Still, there is a yin/yang kind of polarity between masculinity and femininity that we lose at our peril. Masculine and feminine polarity creates energy like the electricity created by the polarity of positive and negative. There can be comfort without polarity, but not energy. Masculine-feminine polarity generates the balance of universal energy, it underpins kedu..